وجبـــــــة روحيـــــ(†)ــــــــــة يوميـــــــــة

[Mary Naeem]

For Paul, the crucifixion of Jesus was not an isolated event in history, but a cosmic event with significant eschatological consequences, as in 1 Corinthians 2:8. In the Pauline view, Jesus, obedient to the point of death (Philippians 2:8) died "at the right time" (Romans 4:25) based on the plan of God. For Paul the "power of the cross" is not separable from the Resurrection of Jesus

[Mary Naeem]

John Calvin supported the "agent of God" Christology and argued that in his trial in Pilate's Court Jesus could have successfully argued for his innocence, but instead submitted to crucifixion in obedience to the Father. This Christological theme continued into the 20th century, both in the Eastern and Western Churches. In the Eastern Church Sergei Bulgakov argued that the crucifixion of Jesus was "pre-eternally" determined by the Father before the creation of the world, to redeem humanity from the disgrace caused by the fall of Adam. In the Western Church, Karl Rahner elaborated on the analogy that the blood of the Lamb of God (and the water from the side of Jesus) shed at the crucifixion had a cleansing nature, similar to baptismal water.

[Mary Naeem]

The New Testament teaches that the resurrection of Jesus is a foundation of the Christian faith.[1 Cor 15:12-20] [1 Pet 1:3] Christians, through faith in the working of God[Col 2:12] are spiritually resurrected with Jesus, and are redeemed so that they may walk in a new way of life.[Rom 6:4] In the teachings of the apostolic Church, the resurrection was seen as heralding a new era. Forming a theology of the resurrection fell to Apostle Paul. It was not enough for Paul to simply repeat elementary teachings, but as Hebrews 6:1 states, "go beyond the initial teachings about Christ and advance to maturity". Fundamental to Pauline theology is the connection between Christ's Resurrection and redemption. Paul explained the importance of the resurrection of Jesus as the cause and basis of the hope of Christians to share a similar experience in 1 Corinthians 15:20-22

[Mary Naeem]

But Christ really has been raised from the dead. He is the first of all those who will rise. Death came because of what a man did. Rising from the dead also comes because of what a man did. Because of Adam, all people die. So because of Christ, all will be made alive. If the cross stands at the center of Paul's theology, so does the Resurrection: unless the one died the death of all, the all would have little to celebrate in the resurrection of the one. Paul taught that, just as Christians share in Jesus' death in baptism, so they will share in his resurrection for Jesus was designated the Son of God by his resurrection.[Rom 1:4] Paul's views went against the thoughts of the Greek philosophers to whom a bodily resurrection meant a new imprisonment in a corporeal body, which was what they wanted to avoid; given that for them the corporeal and the material fettered the spirit.

[Mary Naeem]

At the same time, Paul believed that the newly resurrected body would be a heavenly body; immortal, glorified, powerful and pneumatic in contrast to an earthly body, which is mortal, dishonored, weak and psychic. According to theologian Peter Carnley, the resurrection of Jesus was different from the Resurrection of Lazarus as: "In the case of Lazarus, the stone was rolled away so that he could walk out.... the raised Christ didn't have to have the stone rolled away, because he is transformed and can appear anywhere, at any time."

[Mary Naeem]

The Apostolic Fathers, discussed the death and resurrection of Jesus, including Ignatius (50-115), Polycarp, and Justin Martyr (100-165). Following the conversion of Constantine and the liberating Edict of Milan in 313, the ecumenical councils of the 4th, 5th and 6th centuries, that focused on Christology helped shape the Christian understanding of the redemptive nature of Resurrection, and influenced both the development of its iconography, and its use within Liturgy.

[Mary Naeem]

By H.H. Pope Shenouda III

I WANT NOTHING OF THE WORLD

This is the first thing which the person

ought to say if he likes to attain
the release of the spirit.

.

[Mary Naeem]

By H.H. Pope Shenouda III

I WANT NOTHING OF THE WORLD

for the world has nothing to be desired..

but only temptations for the beginners.

.

[Mary Naeem]

By H.H. Pope Shenouda III

I want nothing of the world, for the world is too poor to give me.. If what I want is available in the world, the world would be a heaven.. But it is still an, earth as I see.. there is nothing in it except material things.. in fact I search for heavenly matters, for the Spirit, for God..

[Mary Naeem]

By H.H. Pope Shenouda III





I want nothing of the world, for I am not of the world.. I am not dust as they think, I am a divine breath.. I was with God from eternity, and God placed me on the earth.. But I shall leave it after a while and return to God.. So I want nothing of this earth.. 'I came forth from the Father, and have come into the world. Again, I leave the world and go to the Father"

(John. 16:28)