وجبـــــــة روحيـــــ(†)ــــــــــة يوميـــــــــة

[Mary Naeem]

يستجيب لك الرب
في يوم شدتك
( مز 19 : 1)

[Mary Naeem]

By H.H. Pope Shenouda III





THE RELEASE FROM THE KNOWLEDGE OF SIN

If we start to talk about the release of the spirit we shall be faced with the following question :

What is to be released from the spirit ?

The answer is that the spirit, while on earth, strives to be released from many things which this book will tell you about..

However, there is something else on earth which I think the spirit cannot be released from however it tries! .. To be released of this thing is a joy only to be attained in the eternity.. But what is this thing?

It is the release from the knowledge of sin:

When God created man, He created him simple, pure, no knowledge of sin at all and not even the details or the names of sin.. That was before he ate from the tree of the knowledge of good and evil.. He was as innocent as a child and perhaps more.

[Mary Naeem]

By H.H. Pope Shenouda III





when Eve was tempted by the serpent she had no knowledge.

The serpent lied and said to her "You will not surely die" “..you will be like God" Gen. 3.-5 But as Eve knew nothing about lying she believed the serpent. She did not suspect the truth of its words because she knew nothing about doubt.

Adam and Eve knew nothing but good. They did not know evil. But when they ate of the tree they began to know it

[Mary Naeem]

By H.H. Pope Shenouda III





A new knowledge entered the life of the man ie. the knowledge of sin..

This and other knowledge as well disturbed the natural purity of mankind. This proves true the words of the Wise Solomon, "..he who increases knowledge increases sorrow" (Eccl. 1:18)

Perhaps the first thing which Adam knew was being a man and Eve a woman... Sexual knowledge began to penetrate his mind, then his feelings.. He recognised that sex is something shameful and so he began to cover himself.. Then he knew fear and tried to hide himself behind the trees..

[Mary Naeem]

By H.H. Pope Shenouda III





As the time passed, man knew many sins..

Such knowledge was implanted in his mind and waged spiritual wars against him from time to time. Even when he did not fall in such sins, he condemned the others for them.. He now lives in the dualism of good and evil', things permitted and others forbidden..

I wonder when will he get rid of this dualism? When will he restore the purity of his mind? When will the knowledge of evil quit his mind whatever its source was, through the mind itself or through experiencing and practising it.? When will man get rid of 'the memory of the evil that entails death'?

I do not think that this may take place on earth at all but in eternity as St. Paul the Apostle-being already poured out and the time of his departure at hand-said to his disciple St. Timothy, "Finally, there is laid up for me the crown of righteousness.." (2 Tim. 4:8)

Finally, man will be crowned with righteousness.. that righteousness which commits no sin and knows no sin.. He will be crowned with the holiness without which no one can witness the Lord.. But when will this take place? The apostle gives the reply saying, ".. the crown of righteousness, which the Lord, the righteous judge will give to me on that day, and not to me only but also to all who have loved His appearing"...

[Mary Naeem]

By H.H. Pope Shenouda III





This crown of righteousness is the desire which the spirit longs to attain..

While on earth, we sin everyday and everyday we need to repent. There is no person without sin even though if his life on the earth is one day only..

When shall we be actually released from the knowledge of sin? When shall we know nothing but God alone and the light surrounding Him, the light which has no darkness . This will happen when we spit the fruit of the knowledge of good and evil which our forefathers ate at that time

[Mary Naeem]

By H.H. Pope Shenouda III





Only then we shall restore our previous rank.

In eternity, we shall rather be in a state better than that of Adam in the Paradise.. Adam and Eve were in a state of righteousness but liable to fall.. but in eternity we shall have the crown of righteousness, which righteousness is not subject to falling..

If we shall be in a better state than that of the first man before the fall. Then, at least, we shall be like him in innocence, purity, simplicity and knowing no sin..

[Mary Naeem]

By H.H. Pope Shenouda III






We shall forget sin with all its forms, details and memories.

There will be nothing in our minds except the active spiritual life, God's love, contemplating on the heavenly matters which no eyes have even seen nor ears have ever heard nor have occurred to the heart of man..

Then it can be said that the spirit is completely released..

As for the spirit while one earth, the utmost thing it can attain is to be released from the domination of sin, material and flesh.. In this case it can live freely "..delivered ,from the bondage of corruption into the glorious liberty of the children of God." (Rom. 8:21)

[Mary Naeem]

By H.H. Pope Shenouda III






Do you feel that your spirit has attained this liberty?

This liberty is the release of the spirit - its release from any bandage which may hinder its way to God.. But how can this be achieved?

At this point I shall leave you with the meditations which I wrote most of in the early fifties before starting my monastic life..

[Mary Naeem]

By H.H. Pope Shenouda III









Degrees Of Faith

People differentiate from one another in the kind of faith and the degree of faith they have "As God has dealt to each one a measure of faith" (Rom. 12:3).

Some may exaggerate by saying that a person with little faith is not at all a believer. This judgment is against the teachings of the Holy Bible, as we will see later. Some may mix between the word 'believer' and 'the chosen one', as if these two words mean the same thing. Let us then meditate on the different kinds of faith and its degrees.

1. There is the newly converted believer and the apostle ordered not to swell the believer up with pride or else he will "fall into the same condemnation as the devil." (1 Titus. 3:6).

2. There are those with little or weak faith, following are examples from Bible about this kind:

a) Those who complain about God's care in food or clothes. The Lord gave them an example of the lilies of the field, and that not even Solomon in all his splendor was dressed like one of these. The Lord then rebuked them by saying "Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?" (Matt. 6:28-30, Luke 12:28).

b) The Lord also rebuked the disciples, when they thought that they did not take bread with them by saying "O you of little faith" (Matt. 14:31).

c) The Lord rebuked Saint Peter when he became afraid after walking with Him on the water and began to sink, the Lord rebuked him and said "O you of little faith, why did you doubt" (Matt. 14:31).

d) Similarly, when the disciples got frightened when the waves covered the ship during the Lord's sleep, then the Lord said to them "Why are you fearful, O you of little faith?" (Matt. 8:26).

Thus fear and doubt in the help of the Lord are evidences of little faith.

e) The apostle gave an example of a person of weak faith who eats only vegetables, the apostle also ordered that one should not judge or mock such a person and said "To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand." (Rom. 14:1-4).

Here I admire the father of the boy with an evil spirit, when the Lord asked him "do you believe?" so as to heal his son, the father answered "Lord, I believe; help my unbelief!" (Mark 9:24).

The person with weak faith needs those who pray for him, so that the Lord may help him. We should not mock him for God is able to make him firm in faith.