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6 2013
1999 . .
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Zoroastrian angelic divinity (Gordon): " "
Avesta 500
K. Hoffmann, 1987, AVESTAN LANGUAGE I-III, Encyclopaedia Iranica.

Religious persecution under Alexander the Great
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http://www.avesta.org/ka/niyayesh.htm
In Rome, Mithras was a sun god, and, in Persia, he was a god of the morning sun. The Roman Mithras killed the Primeval Bull, mirroring the death of a Primeval Bull in the Persian religion.
The Roman Mithras wore a Phrygian cap. Phrygia was in the Persian empire for 200 years. Modern scholars have traced Mithras in Persian, Mittanian and Indian mythology. The Mitanni gave us the first written reference to Mithras in a treaty with the Hittites. These and much more suggest a continuity of belief from India to Rome in a myth of a sun god killing a bull.
Beck, Roger (2002-07-20). "Mithraism". Encyclopaedia Iranica, Online Edition. Retrieved 2011-03-24.
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http://ar.wikipedia.org/wiki/%D9%85%...8A%D8%A7%D8%A9






H430
אלהים
אֱלוֹהִים ĕlô̂ym
el-o-heem
Plural of
433gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H430
אלהים
ĕlô̂ym
BDB Definition:
  • (plural)
1a) rulers, judges
1b) divine ones
1c) angels
1d) gods
2) (plural intensive singular meaning)
2a) god, goddess
2b) godlike one
2c) works or special possessions of God
2d) the (true) God
2e) God





 
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Biblical Data:
"God" is the rendering in the English versions of the Hebrew "El," "Eloah," and "Elohim." The existence of God is presupposed throughout the Bible, no attempt being anywhere made to demonstrate His reality.

The most common of the originally appellative names of God is Elohim (                ), plural in form though commonly construed with a singular verb or adjective. This is, most probably, to be explained as the plural of majesty or excellence, expressing high dignity or greatness: comp.
( )
יהוה
יְהוֹוָה yehôvâh
yeh-ho-vaw
selfExistent or eternal; Jehovah, Jewish national name of God: - Jehovah, the Lord which equal to היה
הָיָה hâyâh
haw-yaw
A primitive root

:

H3068
יהוה
yehôvâh
BDB Definition:
Jehovah = the existing One
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of H136

( )
Like other Hebrew proper names, the name of God is more than a mere distinguishing title. It represents the Hebrew conception of the divine nature or character and of the relation of God to His people. It represents the Deity as He is known to His worshipers, and stands for all those attributes which He bears in relation to them and which are revealed to them through His activity on their behalf. A new manifestation of His interest or care may give rise to a new name. So, also, an old name may acquire new content and significance through new and varied experience of these sacred relations.
. ( )
Of the names of God in the Old Testament, that which occurs most frequently (6,823 times) is the so-called Tetragrammaton, Yhwh (                ), the distinctive personal name of the God of Israel. This name is commonly represented in modern translations by the form "Jehovah," which, however, is a philological impossibility (see Jehovah). This form has arisen through attempting to pronounce the consonants of the name with the vowels of Adonai (                = "Lord"), which the Masorites have inserted in the text, indicating thereby that Adonai was to be read (as a "eri perpetuum") instead of Yhwh. When the name Adonai itself precedes, to avoid repetition of this name, Yhwh is written by the Masorites with the vowels of Elohim, in which case Elohim is read instead of Yhwh. In consequence of this Masoretic reading the authorized and revised English versions (though not the American edition of the revised version) render Yhwh by the word "Lord" in the great majority of cases.
( 6823 ) ( ) ( ) ..... ... ( )


The number of divine names that require the scribe's special care is seven: El, Elohim, Adonai, Yhwh, Ehyeh-Asher-Ehyeh, Shaddai, and eba'ot
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(IHOT+)ויאמרH559 saidעודH5750 moreoverאלהיםH430 And GodאלH413 untoמשׁהH4872 Moses,כהH3541 ThusתאמרH559 shalt thou sayאלH413 untoבניH1121 the childrenישׂראלH3478 of Israel,יהוהH3068 The LORDאלהיH430 GodאבתיכםH1 of your fathers,אלהיH430 the GodאברהםH85 of Abraham,אלהיH430 the GodיצחקH3327 of Isaac,ואלהיH430 and the GodיעקבH3290 of Jacob,שׁלחניH7971 hath sentאליכםH413 me untoזהH2088 you: thisשׁמיH8034 my nameלעלםH5769 forever,וזהH2088 and thisזכריH2143 my memorialלדרH1755 unto all generations.דר׃H1755 unto all generations.




4
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H8034
שׁם
shêm
shame
A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character: - + base, [in-] fame [-ous], name (-d), renown, report.
H3045
ידע
yâda
yaw-dah'
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, (cause to, let, make) know, (come to give, have, take) knowledge, have [knowledge], (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have [understanding], X will be, wist, wit, wot.
not known to them.

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יהוה
=
H3068
יהוה
yehôvâh
yeh-ho-vaw'
From H1961; (the) selfExistent or eternal; Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069.
H3068
יהוה
yehôvâh
BDB Definition:
Jehovah = the existing One
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of H136
H1961
היה
hâyâh
haw-yaw'
A primitive root (compare H1933); to exist, that is, be or become, cometopass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
Like other Hebrew proper names, the name of God is more than a mere distinguishing title. It represents the Hebrew conception of the divine nature or character and of the relation of God to His people.


.
It can readily be understood, therefore, how the divine name is often spoken of as equivalent to the divine presence or power or glory.,

, .
YHWH.
Of the names of God in the Old Testament, that which occurs most frequently (6,823 times) is the so-called Tetragrammaton, Yhwh (                ), the distinctive personal name of the God of Israel. This name is commonly represented in modern translations by the form "Jehovah," which, however, is a philological impossibility (see Jehovah). This form has arisen through attempting to pronounce the consonants of the name with the vowels of Adonai (                = "Lord"), which the Masorites have inserted in the text, indicating thereby that Adonai was to be read (as a "eri perpetuum") instead of Yhwh. When the name Adonai itself precedes, to avoid repetition of this name, Yhwh is written by the Masorites with the vowels of Elohim, in which case Elohim is read instead of Yhwh. In consequence of this Masoretic reading the authorized and revised English versions (though not the American edition of the revised version) render Yhwh by the word "Lord" in the great majority of cases.
6823
In appearance, Yhwh (                ) is the third person singular imperfect "al" of the verb                 ("to be"), meaning, therefore, "He is," or "He will be," or, perhaps, "He lives," the root idea of the word being,probably, "to blow," "to breathe," and hence, "to live." With this explanation agrees the meaning of the name given in Ex. iii. 14, where God is represented as speaking, and hence as using the first person"I am" (                , from                 , the later equivalent of the archaic stem                 ). The meaning would, therefore, be "He who is self-existing, self-sufficient," or, more concretely, "He who lives," the abstract conception of pure existence being foreign to Hebrew thought. There is no doubt that the idea of life was intimately connected with the name Yhwh from early times. He is the living God, as contrasted with the lifeless gods of the heathen, and He is the source and author of life (comp. I Kings xviii.; Isa. xli. 26-29, xliv. 6-20; Jer. x. 10, 14; Gen. ii. 7; etc.). So familiar is this conception of God to the Hebrew mind that it appears in the common formula of an oath, "ai Yhwh" (= "as Yhwh lives"; Ruth iii. 13; I Sam. xiv. 45; etc.).

הוה ( ) 3 : 14
Exo 3:14 : ( ).
אהיהאשׁראהיה
: : . וה
היה יה
( יהוה יה וה
γεμιν·
יהוה
I AM THAT I AM
If the explanation of the form above given be the true one, the original pronunciation must have been Yahweh (                ) or Yahaweh (                ). From this the contracted form Jah or Yah (                ) is most readily explained, and also the forms Jeho or Yeho (                =                 ), and Jo or Yo (                , contracted from                 ), which the word assumes in combination in the first part of compound proper names, and Yahu or Yah (                ) in the second part of such names..
יה יהו יהו יהו ( )
from the "hif'il" form of                 ("to be"), meaning, "He who causes to be," "the Creator";
הוה ( )
יהוה
The Septuagint, and after it the New Testament, invariably render δκύριος ("the Lord").





. .
.



32
32: 1
32: 2
32: 3
32: 4


(IHOT+)ויקחH3947 And he receivedמידםH3027 at their hand,ויצרH3335אתוH853בחרטH2747 it with a graving tool,ויעשׂהוH6213 after he had madeעגלH5695 calf:מסכהH4541 it a moltenויאמרוH559 and they said,אלהH428 TheseאלהיךH430 thy gods,ישׂראלH3478 O Israel,אשׁרH834 whichהעלוךH5927 brought thee upמארץH776 out of the landמצרים׃H4714 of Egypt.



32: 15
32: 16
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"As to harmonizing the theory of evolution with the Biblical account of creation, I do not believe it can be done, and I do not see why it should be. The story of Genesis is beautiful, and profoundly significant as symbolism: there is no good reason to torture it into conformity with modern theory."
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Archaeology and the Old Testament
The popular handbook of archaeology and the Bible



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Dates B.C.
Dynasties
Fragment
Type
Lines
712
21-22
Stockholm MM 18416
Papyrus
191-257
712
21-22
Louvre E. 17173
Tablet
034-037
900
late 21-early 22
Cairo 1840
Ostracon
047-066
712
22
Medinet Habu
Graffito
001
0747 - 0525
25-26
Turin 6237
Tablet
470-500
0747 - 0525
25-26
Moscow I 1 δ 324
Tablet
105-115
0747 - 0525
25-26
Turin Suppl. 4661
Tablet
001
0600 - 0500
late 26-early 27
B. M. 10474
Papyrus
001-551
Black 2002, 266
600 500
664 525
10474 1888
27 12 ( 3.7 ) 10 25 551
British Museum Web Site (www.britishmuseum.org)
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Plesiosaurs were marine reptiles which spent much of their time in the open seas. They swam by use of oar-like paddles and powerful tails. They appeared in the Triassic seas of Europe, and later spread worldwide. During the Cretaceous, some species became very large




http://www.bhigr.com/store/product.php?productid=378


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The story of the flood were among these, found on the 11th tablet in Sumer within the story of The epic of Gilgamesh. In this epic Noahs name is given as UTNAPISHTIM although the story is very similar to that of the bible, even mentioning the releasing of birds to find land.
" " Gilgamesh Tablets. "" Ashurbanipal (699-627 . .) .. 100.000 .
. Dr. Clifford Wilson ɡ 1873 George Smith .. ( ). ɡ ޡ .
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1806 John Stuart Mill " ɡ ӡ ".

 
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ɡ .. .
200
Every major culture has a flood legend. Of over 200 flood legends, 95% say the flood was universal; 70% say survival depended upon a boat; 66% say the wickedness of man was the cause; 88% say there was a favored family; 66% say the remnant was warned; 67% say animals were also saved; 57% say the survivors ended up on a mountain; 35% say birds were sent out; 9% say eight people were saved; and 7% mention a rainbow.
250
95%
70%
66%
88%
66 %
67 %
57 %
35 %
9% 8
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33
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35
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( :Διόνυσος or Διώνυσος) ɡ . ޡ .
. .
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1100


הלל
H1984
הלל
hâlal
BDB Definition:
1) to shine
1a) (Qal) to shine (figuratively of Gods favour)
1b) (Hiphil) to flash forth light
2) to praise, boast, be boastful
2a) (Qal)
2a1) to be boastful
2a2) boastful ones, boasters (participle)
2b) (Piel)
2b1) to praise
2b2) to boast, make a boast
2c) (Pual)
2c1) to be praised, be made praiseworthy, be commended, be worthy of praise
2d) (Hithpael) to boast, glory, make ones boast
2e) (Poel) to make a fool of, make into a fool
2f) (Hithpoel) to act madly, act like a madman
Part of Speech: verb

יה
H3050
יהּ
yâhh
BDB Definition:
1) Jah (Jehovah in the shortened form)
1a) the proper name of the one true God
1b) used in many compounds
1b1) names beginning with the letters Je
1b2) names ending with iah or jah
Part of Speech: noun proper deity
A Related Word by BDB/Strongs Number: contraction for H3068,
( )
. ӿ




H8035
שׁם
shêm
BDB Definition:
Shem = name
1) the eldest son of Noah and progenitor of the Semitic tribes
Part of Speech: noun proper masculine
A Related Word by BDB/Strongs Number: the same as H8034
""


H2526
חם
châm
BDB Definition:
Ham = hot
1) 2nd son of Noah, father of Canaan and of various peoples which were inhabitants of southern lands (noun proper masculine)
2) in late usage, a collective name for Egyptians (noun proper masculine)
3) the place where Chedorlaomer smote the Zuzim, probably in the territory of Ammonites (Gilead) east of the Jordan (noun proper locative)
Part of Speech: see above in Definition

100 . .









 
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3500 .
71
{ ٱ ٱ }
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יעקב
yaăqôb
yah-ak-obe'
From H6117; heelcatcher (that is, supplanter); Jaakob, the Israelitish patriarch: - Jacob.
H3478
ישׂראל
yiśrâ'êl
yis-raw-ale'
From H8280 and H410; hewillrule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: - Israel.
ישׂראל
yiśrâ'êl
BDB Definition:
Israel = God prevails
( )
H6439
פּניאלפּנוּאל
penû'êl pêy'êl
pen-oo-ale',pen-ee-ale'
From H6437 and H410; faceofGod; Penuel or Peniel, a place East of Jordan; also (as Penuel) the name of two Israelites: - Peniel, Penuel.
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אל
'êl
ale
Shortened from H352; strength; as adjective mighty; especially the Almighty (but used also of any deity): - God (god), X goodly, X great, idol, might (-y one), power, strong. Compare names in -el.
. 12 : 13 " " ( " 35 : 11. " " " ".
H1167
בּעל
baal
bah'-al
From H1166; a master; hence a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense: - + archer, + babbler, + bird, captain, chief man, + confederate, + have to do, + dreamer, those to whom it is due, + furious, those that are given to it, great, + hairy, he that hath it, have, + horseman, husband, lord, man, + married, master, person, + sworn, they of.
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( )
ǁ ( )
( )
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John 5:26 - ڥ .
5: 26


10: 30
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Ephesians 2:15 - ܘܰܒ݂ܥܶܠܕ݁ܒ݂ܳܒ݂ܽܘܬ݂ܳܐܒ݁ܒ݂ܶܣܪܶܗܘܢܳܡܽܘܣܳܐܕ݁ܦ݂ܽܘܩܳܕ݂ܶܐܒ݁ܦ݂ܽܘܩܕ݁ܳܢܰܘܗ݈ܝܒ݁ܰܛܶܠܕ݁ܠܰܬ݂ܪܰܝܗܽܘܢܢܶܒ݂ܪܶܐܒ݁ܰܩܢܽܘܡܶܗܠܚܰܕ݂ܒ݁ܰܪܢܳܫܳܐܚܰܕ݂݈ܬ݂ܳܐܘܰܥܒ݂ܰܕ݂ܫܰܝܢܳܐ܀(
Ephesians 2:15 - ڥ ڥ .
2: 15

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Colossians 2:15 - ܘܒ݂ܰܫܠܳܚܦ݁ܰܓ݂ܪܶܗܦ݁ܰܪܣܺܝܠܰܐܪܟ݂ܰܘܣܘܰܠܫܰܠܺܝܛܳܢܶܐܘܰܐܒ݂ܗܶܬ݂ܐܶܢܽܘܢܓ݁ܰܠܝܳܐܝܺܬ݂ܒ݁ܰܩܢܽܘܡܶܗ܀(
Colossians 2:15 - ڥ ڥ .
2: 15

ǡ .
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Hebrews 1:3 - ܕ݁ܗܽܘܝܽܘܨܶܡܚܳܐܕ݁ܫܽܘܒ݂ܚܶܗܘܨܰܠܡܳܐܕ݁ܺܐܝܬ݂ܽܘܬ݂ܶܗܘܰܐܚܺܝܕ݂ܟ݁ܽܠܒ݁ܚܰܝܠܳܐܕ݁ܡܶܠܬ݂ܶܗܘܗܽܘܒ݁ܰܩܢܽܘܡܶܗܥܒ݂ܰܕ݂ܕ݁ܽܘܟ݁ܳܝܳܐܕ݁ܰܚܛܳܗܰܝܢܘܺܝܬ݂ܶܒ݂ܥܰܠܝܰܡܺܝܢܳܐܕ݁ܪܰܒ݁ܽܘܬ݂ܳܐܒ݁ܰܡܪܰܘܡܶܐ܀(
Hebrews 1:3 - .
1: 3

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Ousia =  = Essence =
Physis = = Nature=
Hypostasis = = Person =
Prosopon =  = Person =
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: : : : : { } . .
: : - : - : 1210
: []
: : - : - : 472
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Vowel signs
Original Biblical Hebrew text contained nothing but consonants and spaces and this is still the case with Torah scrolls that are used in synagogues. A system of writing vowels called niqqud (lit. "dotting") (from the root word meaning "points" or "dots") developed around the 5th Century CE. It is used today in printed Bibles and some other religious books and also in poetry, children's literature, and texts for beginning students of Hebrew. Most modern Hebrew texts contain only consonant letters, spaces and western-style punctuation and to facilitate reading without vowels matres lectionis (see below) are often inserted into words which would be written without them in a text with full niqqud. The niqqud system is sometimes used when it is necessary to avoid certain ambiguities of meaning (such as when context is insufficient to distinguish between two identically spelled words) and in the transliteration of foreign names.
. ( ) . . .
.
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H3820
לב
lêb
labe
A form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything: - + care for, comfortably, consent, X considered, courag [-eous], friend [-ly], ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart ([-ed]), X heed, X I, kindly, midst, mind (-ed), X regard ([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom.
( ) , , , , , , , , , , , , , .
H3820
לב
lêb
BDB Definition:
1) inner man, mind, will, heart, understanding
1a) inner part, midst
1a1) midst (of things)
1a2) heart (of man)
1a3) soul, heart (of man)
1a4) mind, knowledge, thinking, reflection, memory
1a5) inclination, resolution, determination (of will)
1a6) conscience
1a7) heart (of moral character)
1a8) as seat of appetites
1a9) as seat of emotions and passions
1a10) as seat of courage
Part of Speech: noun masculine
A Related Word by BDB/Strongs Number: a form of H3824
Same Word by TWOT Number: 1071a
, , , , ,
6: 5
.
8: 21

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17: 17

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24: 45

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27: 41

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.
31: 6

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35: 10

:
. 1 3: 12
12 . .
12 ߡ ǡ .
12 ߡ .
12 ǡ .
1-3-12: .
1-3-12: ǡ .
1Ki 3:12
(ASV) behold, I have done according to thy word: lo, I have given thee a wise and an understanding heart; so that there hath been none like thee before thee, neither after thee shall any arise like unto thee.
(BBE) I have done as you said: I have given you a wise and far-seeing heart, so that there has never been your equal in the past, and never will there be any like you in the future.
(Bishops) Behold, I haue done according to thy wordes, lo I haue geuen thee a wyse & an vnderstanding heart, so that there was none lyke thee before thee, neither after thee shal any aryse lyke vnto thee.
(CEV) So I'll make you wiser than anyone who has ever lived or ever will live.
(Darby) behold, I have done according to thy word: behold, I have given thee a wise and an understanding heart, so that there hath been none like unto thee before thee, neither after thee shall any arise like unto thee.
(DRB) Behold I have done for thee according to thy words, and have given thee a wise and understanding heart, in so much that there hath been no one like thee before thee, nor shall arise after thee.
(ERV) So I will give you what you asked for. I will make you wise and intelligent. I will make you wiser than anyone who ever lived or ever will live.
(ESV) behold, I now do according to your word. Behold, I give you a wise and discerning mind, so that none like you has been before you and none like you shall arise after you.
(Geneva) Beholde, I haue done according to thy wordes: lo, I haue giuen thee a wise and an vnderstanding heart, so that there hath bene none like thee before thee, neither after thee shall arise the like vnto thee.
(GNB) I will do what you have asked. I will give you more wisdom and understanding than anyone has ever had before or will ever have again.
(GW) So I'm going to do what you've asked. I'm giving you a wise and understanding heart so that there will never be anyone like you.
(JPS) behold, I have done according to thy word: lo, I have given thee a wise and an understanding heart; so that there hath been none like thee before thee, neither after thee shall any arise like unto thee.
(KJV) Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.
(KJV-1611) Behold, I haue done according to thy word: loe, I haue giuen thee a wise and an vnderstanding heart, so that there was none like thee before thee, neither after thee shall any arise like vnto thee.
(KJVA) Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.
(LITV) behold, I have done according to your words. Behold, I have given to you a wise and understanding heart, so that there was none like you before you, and after you none shall rise up like you.
(LXX)δοπεποηκακαττῥῆμσου·δοδδωκσοικαρδανφρονμηνκασοφν, ςσογγονενμπροσθνσουκαμετσοκναστσεταιμοιςσοι.
(MKJV) behold, I have done according to your words. Lo, I have given you a wise and an understanding heart, so that there was none like you before you, and after you none shall arise like you.
(RV) behold, I have done according to thy word: lo, I have given thee a wise and an understanding heart; so that there hath been none like thee before thee, neither after thee shall any arise like unto thee.
(Vulgate) ecce feci tibi secundum sermones tuos et dedi tibi cor sapiens et intellegens in tantum ut nullus ante te similis tui fuerit nec post te surrecturus sit
(Webster) Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there hath been none like thee before thee, neither after thee shall any arise like to thee.
(YLT) lo, I have done according to thy words; lo, I have given to thee a heart, wise and understanding, that like thee there hath not been before thee, and after thee there doth not arise like thee;
[ ]
261
.
7
7: 21
7: 22
7: 23
7: 24
4
4: 1
4: 2
.
.



 

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