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ÑÈäÇ ÈÇÚÊáß ÑÓÇáÉ áíß ÃäÊ
ÇáÑÓÇáÉ Ïì ÊÍØåÇ Ýì ÞáÈß Øæá ÓäÉ 2026
íÇáÇ ÇÎÊÇÑ ÑÓÇáÊß ãä ÇáåÏÇíÇ ÇáãæÌæÏÉ æÔæÝ ÑÈäÇ åÇíÞæáß Çíå
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ÃÏæÇÊ ÇáãæÖæÚ | ÇäæÇÚ ÚÑÖ ÇáãæÖæÚ |
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ÑÞã ÇáãÔÇÑßÉ : ( 1 )
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Ïß澄 ÇÑËÑ ßæÓÊÇäÓ ÇáßäÏí ÞÇá ÚÖæ ÇáãÚåÏ ÇáßäÏí Çáãáßí ááÚáæã ÇáÅäÓÇäíÉ¡ æåæ ÏÇÑ ááÛÉ ÇáãÓãÇÑíÉ æáÛÇÊ ÇáÔÑÞ ÇáÃæÓØ.. æßÊÈ åÐÇ ÇáÚÇáã ÈÍËÇð Úä ãÚÊÞÏÇÊ ÇáÚÇáã Ýí ÇáØæÝÇä æÞÏ ÅÊÝÞÊ ÌãíÚåÇ Ýí ÓÈÈ ÇáØæÝÇä¡ æÚä ÇáÔÎÕ ÇáæÇÍÏ ÇáÐí ÃäÞÐå ÇáÑÈ åæ æÚÇÆáÊå¡ æÇÊÝÞæÇ ÃíÖÇð Ýí Ãä ßá ÓßÇä ÇáÚÇáã ÇáÍÇáííä ÞÏ ÅäÍÏÑæÇ ãä ÇáäÇÌíä¡ æÝí æÌæÏ ÇáÍíæÇäÇÊ Ýí ÇáÝáß æÇÓÊÎÏÇãåÇ Ýí ÇáÇÓÊØáÇÚ æÅä ÅÎÊáÝæÇ Ýí ÇáãßÇä ÇáÐí ÇÓÊÞÑ ÝæÞå ÇáÝáß. æÇáÞÕå ÇÎÐÊ 200 Ôßá Úáí ãÏÇÑ ÇáÊÇÑíÎ æåí ãæÌæÏå ÚäÏ ßá ÇáÔÚæÈ ÇáÞÏíãå ÊÞÑíÈÇ ãä ÇáÇÓßíãæÇ æÔÚæÈ ÇãÑíßÇ ÇáÔãÇáíå ÇáÞÏíãå æÔÚæÈ ÓíÈíÑíÇ æÔÚæÈ ÝäáäÏÇ æÔÚæÈ ÇíÓáäÏÇ æÇíÖÇ Ýí ÌäæÈ äíæÒáäÏÇ æÇíÖÇ ÓßÇä ÇÓÊÑÇáíÇ ÇáÇÕáííä æÇíÖÇ ÇáÔÚæÈ ÇáÞÏíãå Ýí ÇãÑíßÇ ÇáÌäæÈíå æÊäæÚ ÇáÔÚæÈ æÇÊÝÇÞåã Úáí ÞÕå æÇÍÏå íÄßÏ ÕÍÊåÇ ÊãÇãÇ æÊäæÚ ÇáËÞÇÝÇÊ æáßä ÇÊÝÇÞåã Úáí ÈÚÖ ÇáäÞÇØ ÇíÖÇ íÄßÏ ÕÍÊåÇ æÊäæÚ ÇáÏíÇäÇÊ æÇíÖÇ ÇÊÝÇÞåÇ Úáí ÇÔíÇÁ ßËíÑå Ýí ÞÕÉ ÇáØæÝÇä íÄßÏ ÕÍÊåÇ ÝãËáÇ ÈÇáäÓÈå ááæËÇÆÞ ÇáÞÏíãå Every major culture has a flood legend. Of over 200 flood legends, 95% say the flood was universal; 70% say survival depended upon a boat; 66% say the wickedness of man was the cause; 88% say there was a favored family; 66% say the remnant was warned; 67% say animals were also saved; 57% say the survivors ended up on a mountain; 35% say birds were sent out; 9% say eight people were saved; and 7% mention a rainbow.ÊÞÑíÈÇ ßá ÇáËÞÇÝÇÊ ÈåÇ ÞÕÉ ÇáØæÝÇä æãä 250 ËÞÇÝå 95% ÊÞæá Çä ÇáØæÝÇä ßÇä ÚÇáãí 70% ÊÞæá Çä ÇáäÌÇå ßÇäÊ ÈæÇÓØÉ ãÑßÈ ßÈíÑ 66% ÊÞæá Çä ÇáÇÔÑÇÑ ÞÊáæÇ 88% ÊÞæá Çä ÇáäÇÌíä ßÇäÊ ÚÇÆáå ãÎÊÇÑå 66 % ÊÞæá Çä åäÇß ßÇä ÊÍÒíÑ ÞÈá ÇáØæÝÇä 67 % ÊÞæá Çä ÇáÍíæÇäÇÊ ÇíÖÇ ÇäÞÐÊ Ýí ÇáãÑßÈ 57 % ÊÞæá Çä ÇáäÇÌíä Ñ Úáí ãäØÞå ÌÈáíå 35 % ãäåã ÊÞæá Çä Êã ÇÑÓÇá ØíæÑ ááÊÇßÏ ãä ÌÝÇÝ ÇáãíÇå 9% ÊÞæá Çä ÚÏÏ ÇÝÑÇÏ ÇáÇÓÑå 8 7 % ãäåã ÐßÑæÇ ÙåæÑ ÞæÓ ÞÒÍ áÇæá ãÑå íæÌÏ 33 æËíÞå ÞÏíãå ßáåã ÊßáãæÇ Úä ÇáØæÝÇä 31 ãäåã ÊÊÝÞ Çä ÇáäÇÌíä ãÌ쾂 Çááå 30 ãäåã ÇÊÝÞæÇ Çä ÇáÝáß ÇÓÊÞÑ Úáí ÌÈá 29 ÇÊÝÞæÇ Úáí Çä åäÇß ßÇä ÇÑÓÇáíÉ ááØíæÑ áÇÓÊØáÇÚ ÇáÇÑÖ ÇáíÇÈÓå ßËíÑíä ÇÊÝÞæÇ Çä ÇáäÇÌíä ËãÇäíÉ ÇäÝÓ ÇäÊÔÑæÇ Ýí ÇáÚÇáã ÇáÛÇáÈíå ÇÊÝÞ Çä ãÕÏÑ ÇáãíÇå åæ ãä ÇÚãÇÞ ÇáÇÑÖ æãä ÇáÓãÇÁ ÇáÇÎÊáÇÝÇÊ ÇáÇÓÇÓíå åæ ãßÇä ÇáÝáß ÇáåäæÏ ÇÏÚæÇ Çäå ÑÓí Úáí ÌÈÇá ÇáåíãáÇÇíÇ ÇáíæäÇäííä Ýí ÌÈá ÈÑäÇÓæÓ Ýí ÇáíæäÇä ÇáãÓáãíä ÇÏÚæÇ Çäå ÌÈá ÇáÌæÏí äÞáÇ Úä ÈÚÖ ÇáËÞÇÝÇÊ ÇáÚÑÈíå ÇáÞÏíãå Ýåí ÞÕÉ ÔãæáíÉ Ýí ßá ÇáÍÖÇÑÇÊ íÄßÏ ÇäåÇ ÍÏËÊ ÈÇáÝÚá ÝßíÝ ÃíÖÇ ÇÊÝÞÊ ßá åÐå ÇáÍÖÇÑÇÊ Úáí ÍÇÏËÉ ÇáØæÝÇÊ ÍÊÉ áæ æÖÚÊ ÈÚÖ ÇáÍÖÇÑÇÊ ÌÇäÈ ÇÓØæÑí æÇáÛÑíÈÉ Çäå íåÇÌã ÃíÖÇ ßÊÇÈå Ýí äÞØÉ Çäå ÃÖÇÝ ÍÔæ Ýí Çäå ÇÚÊÈÑ Çä äæÍ ãä Çæáí ÇáÚÒã ![]() íÇ Ïß澄 ÓíÏ åÐÇ áíÓ ÊÑÇË æßÊÈ ÅÓáÇãíÉ ÝÞØ Èá ÞÑÇä Ýí ÇáÇÍÞÇÝ 35 ÝóٱÕúÈöÑú ßóãóÇ ÕóÈóÑó ÃõæúáõæÇú ٱáúÚóÒúãö ãöäó ٱáÑøõÓõáö æóáÇó ÊóÓúÊóÚúÌöá áøóåõãú ßóÃóäøóåõãú íóæúãó íóÑóæúäó ãóÇ íõæÚóÏõæäó áóãú íóáúÈóËõæۤÇú ÅöáÇøó ÓóÇÚóÉð ãøöä äøóåóÇÑò ÈóáÇóÛñ Ýóåóáú íõåúáóßõ ÅöáÇøó ٱáúÞóæúãõ ٱáúÝóÇÓöÞõæäó Èá íÕá æíÚÊÑÝ Çä ÇãíÉ ÇÈä ÇáÕáÊ åæ ÇáÐí ÞÇá ÞÕÉ ÇáØæÝÇä ![]() æáßäå áÇ íÊÌÑÇÁ æíÚáä ÕÑÇÍÉ Çä ãÍãÏ ÑÓæá ÇáÅÓáÇã ÓÑÞåÇ ãäå ææÖÚåÇ Ýí ÇáÞÑÇä Ëã íßãá ÈäÝÓ ÇáÃÓáæÈ ÇáåÌæãí ÞÇÆáÇ ![]() ![]() æåäÇ íßãá ßáÇãå ÈÏæä Ïáíá ßÇáÚÇÏÉ ÝíÞæá Çä åááæíÇ åí ÇÓÊÎÏÇã ÞÏíã æÝí åÐÇ ÇáßáÇã íæÌÏ ËáÇË äÞÇØ ÃæáÇ Çä ÇÓÊÎÏÇãåÇ ÞÏíã åÐÇ ÕÍíÍ ÝÇáíåæÏ áã íÎÊÑÚæäåÇ æáßä æÑËæåÇ ãä ÌÏæÏåã ãËá ÅÈÑÇåíã ãä ÓÇã ãä äæÍ ãä ãæÊæÔÇáÍ ãä ÇÏã ËÇäíÇ Çäåã ÓÑÞæåÇ ãä ÚÈÇÏÉ ÏíæäíÓíæÓ åÐÇ ßÐÈ áÇä ÇáíåæÏ ÞÈá ÏíæäíÓíæÓ ÈßËíÑ ÏíæäíÓæÓ Ãæ ÈÇßæÓ Ãæ ÈÇÎæÓ Ýí ÇáãíËíæáæÌíÇ ÇáÅÛÑíÞíÉ (æÈÇááÛÉ ÇáíæäÇäíÉ:Διόνυσος or Διώνυσος) åæ Åáå ÇáÎãÑ ÚäÏ ÇáÅÛÑíÞ ÇáÞÏãÇÁ æãáåã ØÞæÓ ÇáÇÈÊåÇÌ æÇáäÔæÉ¡ æãä ÃÔåÑ ÑãæÒ ÇáãíËíæáæÌíÇ ÇáÅÛÑíÞíÉ. Ýí ÃÓØæÑÉ æáÇÏÊå ÊØáÈ Óíãáí ãä ÒæÌåÇ ÒíæÓ Ãä íÙåÑ áåÇ ÈåíÆÊå ÇáÃÕáíÉ ßÅáå ÇáÕæÇÚÞ æÇáÈÑÞ¡ æÚäÏãÇ íÝÚá Ðáß ÊãæÊ Óíãáí åáÚÇ ãä ÇáãäÙÑ ÇáãÎíÝ æÊåÈØ Åáì ÇáÚÇáã ÇáÃÓÝá æåí ÍÇãá ÈÏíæäíÓíæÓ. íÓÊØíÚ ÒíæÓ ÅäÞÇÐ ÇáÌäíä ãä ÈØä Ããå æáßä ÞÈá ÇßÊãÇá äãæå¡ Ëã íÚãÏ ÒíæÓ Åáì ÔÞ ÝÎÐå æíæÏÚ ÇáÌäíä åäÇß æíÎíØ ÇáÔÞ Úáíå. íßãá ÇáÌäíä ãÇÊÈÞì áå ãä ÔåæÑ ÇáÍãá¡ Ëã íÎÑÌ Åáì ÇáÍíÇÉ Ýí æáÇÏÉ ËÇäíÉ ÈÚÏ Ãä ÃãÖì ÞÓãÇ ãä ÃÔåÑ Íãáå Ýí ÑÍã Ããå æÞÓãÇ ÂÎÑ Ýí ÝÎÐ ÃÈíå. ÊæÝí ÏíæäíÓæÓ ÈÚÏ Ãä ÞÇãÊ ÇáÊíÊÇä ÈÊãÒíÞå æåæ Úáì åíÆÉ ËæÑ¡ Íæá äÝÓå Åáíå åÑÈÇ ãäåã. ÇÞÏã Ïáíá Çæ ÅÔÇÑÉ Çáí ÝßÑ Úä ÚÈÇÏÉ ÏíæäíÓíæÓ åí Çáí ÓäÉ 1100 Þ ã æÈÇáØÈÚ ÇáÚÈÑÇäíæä ÈÏÇíÉ ãä ÅÈÑÇåíã ÞÈá åÐÇ ÈßËíÑ ãä ÇáÞÑæä Èá ãæÓí ÞÈáå ÈÃÑÈÚ ÞÑæä ËÇáËÇ ÇÎØÃ Ïß澄 ÓíÏ Ýí ãÚäì åááæíÇ Ýåæ íÞæá Úäå åáæáíÇ æåÐÇ äØÞ ÎØÃ ÃÕáÇ íæÖÍ Çä Ïß澄 ÓíÏ áÇ íÚÑÝå æáÇ íÚÑÝ ÍÊì ßíÝ íäØÞå åí Ýí ÇáÚÈÑí ßáãÊíä æáíÓ ßáãÉ æÇÍÏÉ ÍÊì áæ ßÊÈÊ Ýí ÇáÚÑÈí ßáãÉ åí ÃæáÇ ßáãÉ åáá הלל æäÚäí ÊÓÈíÍ æÊãÌíÏ H1984 הלל hâlal BDB Definition: 1) to shine 1a) (Qal) to shine (figuratively of God’s favour) 1b) (Hiphil) to flash forth light 2) to praise, boast, be boastful 2a) (Qal) 2a1) to be boastful 2a2) boastful ones, boasters (participle) 2b) (Piel) 2b1) to praise 2b2) to boast, make a boast 2c) (Pual) 2c1) to be praised, be made praiseworthy, be commended, be worthy of praise 2d) (Hithpael) to boast, glory, make one’s boast 2e) (Poel) to make a fool of, make into a fool 2f) (Hithpoel) to act madly, act like a madman Part of Speech: verb Ëã íÇå יה æåæ ÇÓã íåæå H3050 יהּ yâhh BDB Definition: 1) Jah (Jehovah in the shortened form) 1a) the proper name of the one true God 1b) used in many compounds 1b1) names beginning with the letters ‘Je’ 1b2) names ending with ‘iah’ or ‘jah’ Part of Speech: noun proper deity A Related Word by BDB/Strong’s Number: contraction for H3068, Ýåæ ÇáÊÓÈíÍ áíåæå (æáíÓ Çíá ßãÇ ÇÏÚì ÎØÃ) æáÇä Ïß澄 ÓíÏ íÌåá åÐÇ Ýåæ ÇÓÊãÑ íÞæá ÇÍÊãÇáÇÊ æÃÎíÑÇ ÇÓÊÔåÏ ÈÇÍÏåã ÇÓãå ÇáÓæÇÍ. Ýåá åæ íÝåã ÇÍÓä ãä ÇáÞæÇãíÓ¿ Ëã íßãá ÞÇÆáÇ ![]() æãÑå ÈÚÏ ãÑå Ïß澄 ÓíÏ íÞæá ßáÇã åÑÇÁ áíÓ áå Ãí ÇÕá ãä ÇáÕÍÉ Çæ Ïáíá ÝåäÇ íÑÈØ Èíä ÇáãÚäì ÇáÚÑÈí æãÚäì ÃÓãÇÁ ÃÈäÇÁ äæÍ ãÚäì ÇÓã ÓÇã H8035 שׁם shêm BDB Definition: Shem = “name” 1) the eldest son of Noah and progenitor of the Semitic tribes Part of Speech: noun proper masculine A Related Word by BDB/Strong’s Number: the same as H8034 ÝãÚäì ÇÓã ÓÇã Çæ ÈÇáÚÈÑí Ôã åæ "ÇáÇÓã" æáßä ÈÚÏ åÐÇ ÇÕÈ꾂 íÞæáæÇ ÓÇãì Ãí ãä ÃÈäÇÁ ÓÇã Ëã Ýí ÇáÚÑÈíÉ ÇÕÈÍ ÇÓã ÔíÁ ÓÇãì íÔíÑ ááÓãæ æáßä åÐÇ áíÓ ãÚäì ÇÓãå ÇáÃÕáí ãÚäì ÇÓã ÍÇã H2526 חם châm BDB Definition: Ham = “hot” 1) 2nd son of Noah, father of Canaan and of various peoples which were inhabitants of southern lands (noun proper masculine) 2) in late usage, a collective name for Egyptians (noun proper masculine) 3) the place where Chedorlaomer smote the Zuzim, probably in the territory of Ammonites (Gilead) east of the Jordan (noun proper locative) Part of Speech: see above in Definition ÝãÚäì ÇÓã ÍÇã Çæ ÈÇáÚÈÑí ÎÇã íÚäí ÓÇÎä ËÇáËÇ äæÍ Óãì ÃÈäÇÄå ÈÃÓãÇÆåã ÈãÞÏÇÑ 100 ÓäÉ ÞÈá ÇáØæÝÇä. Ýåã áÇ ÚáÇÞÉ áåã ÈãÇ ÓíÇÊí ãä ÇÍÏÇË Çæ ãÇ ÓíÍÏË ãä ÇäÓÇáåã Çæ ÈÃÍÏÇË ÈÚÏ ÇáØæÝÇä. æÃíÖÇ íåÇÌã ÇÍÇÏíË ÑÓæáå ÈØÑíÞÉ ÛíÑ ãÈÇÔÑÉ ÝíÞæá ![]() ![]() íÇ Ïß澄 ÓíÏ åÐå ÇÍÇÏíË ÕÍíÍÉ æÞÑÇä ÃíÖÇ íÊÈÚ |
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