For the oppression of the poor, for the sighing

[Mary Naeem]

† "For the oppression of the poor, for the sighing of the needy (the needy fallen humankind), now I will arise, says the Lord; I will set them in salvation, and I will be revealed in it." (Ps. 12: 5).
Saint Cyril of Jerusalem comments on the resurrection prophecies throughout the Psalms saying: Let's go through the fifteenth psalm that says clearly: "PRESERVE me, O God, for in You I put my trust.", then he says: "Their drink offerings of blood I will not offer, nor take up their names on my lips." For they refused me saying: "We have no king but Caesar!" (Jn. 19: 15)… He also says: "Nor will You allow Your Holy One to see corruption", he did not say: "Nor will You allow Your Holy One to see death", unless the meaning that He did not die, but he said: "nor to see corruption", meaning that he would not remain in the tomb till corrupted, then he says: "You have made known to me the ways of life;", this is a clear sign to His live resurrection after death, and Saint Cyril of Jerusalem proceeds to explain the thirtieth psalm "I WILL exalt You, O LORD, for You have lifted me up, and have not let my enemies rejoice over me." Answering clearly "O LORD, You have brought my soul up from Hades;" for in the previous psalm, he predicts saying: "For You will not leave my soul in Hades," as for here, He is talking about actually achieving this prophecy, so he says: "O LORD, You have brought my soul up from Hades; You have delivered me from the hands of those who will go down to the pit." and when was this? "Weeping shall be for the evening, but joy comes in the morning." For the disciples were sad in the evening and rejoiced in the morning through Resurrection.